Scripture And Counseling

Here is another great book by Dr. Robert Kellemen that I will be reading and doing a review of in the near future. Keep checking back for more teasers about this book.

How Christ Changes Lives - Book by Dr. Robert Kellemen

Just recently, I received a copy of Dr. Bob Kellemen's new book called Gospel-Centered Counseling: How Christ Changes Lives. I was so thankful to receive this book in the mail from Zondervan publishing. I look forward to having this as an ongoing resource for my counseling ministry. I am thankful for Dr. Kellemen's ministry and am pleased to post a few things about Dr. Kellemen and insights from his book over the next few months.

The 'Good' That God Works Out

As I read this blog post about Romans 8:28 and how we, as counselors, use this verse to try and help those who are hurting, it struck me that suffering isn't something that we just tag a verse onto and move on. The old saying, 'take two pills(verses) and call me in the morning' isn't to work in this situation. The sufferer is looking for the pain to go away and to try and make sense of what is going on. So, when God tells us that He is working out all things for our good, what does that mean? What is the 'good' that God is working? Well, Dr. Rick Thomas gives us some insight into this verse and what God is after through our suffering and trials. There are a lot of hurting people today in the church and I pray that God will use His Word to help those in need. If we truly believe what Peter tells us in 2 Peter 1:3-4, "His divine power has granted to us all things that pertain to life and godliness, through the knowledge of Him who called us to His own glory and excellence, by which He has granted to us His precious and very great promises, so that through them you may become partakers of the divine nature, having escaped from the corruption that is in the world because of sinful desire.", then we can boldly approach Christ through His Word and know that He has given us the answers to life's difficulties.

Are you willing to search out Scripture for your problems?
Are you willing to trust that God is good and that He knows what you need?
Are you willing to ask someone to help you through your difficulties?


What does “all things work together for good” really mean?

And I Am Helped...

This morning, I was reading in the Psalms and was greatly encouraged by Psalm 28:6,7.  I am so thankful to God for having the Psalms written down for us to be able to read about the heart of hurting people before Him.  God, in His perfect patience and mercy, knows that we are needy people, but He doesn't just leave us 'needy'.  Psalm 28:6,7 says, "Blessed be the Lord! for He has heard the voice of my pleas for mercy.  The Lord is my strength and my shield; in Him my heart trusts, and I am helped; my heart exults, and with my song I give thanks to Him."  In Him, David's heart trusted and in Him, David was helped.  I believe that this is true for us today.  In Him our hearts can trust because He is so worthy of trust.  In Him we are helped, because He is the only One who really can help.

Matthew Henry puts it this way in his commentary on Psalm 28:

II. He encourages himself to hope in God for the perfecting of every thing that concerned him. Having given to God the glory of his grace (v. 6), he is humbly bold to take the comfort of it, v. 7. This is the method of attaining peace: let us begin with praise that is attainable. Let us first bless God and then bless ourselves. Observe, 1. His dependence upon God: "The Lord is my strength, to support me, and carry me on, through all my services and sufferings. He is my shield, to protect me from all the malicious designs of my enemies against me. I have chosen him to be so, I have always found him so, and I expect he will still be so.’’ 2. His experience of the benefits of that dependence: "My heart trusted in him, and in his power and promise; and it has not been in vain to do so, for I am helped, I have been often helped; not only God has given to me, in his due time, the help I trusted to him for, but my very trusting in him has helped me, in the mean time, and kept me from fainting.’’ Ps. 27:13. The very actings of faith are present aids to a dropping spirit, and often help it at a dead lift. 3. His improvement of this experience. (1.) He had the pleasure of it: Therefore my heart greatly rejoices. The joy of a believer is seated in the heart, while, in the laughter of the fool, the heart is sorrowful. It is great joy, joy unspeakable and full of glory. The heart that truly believes shall in due time greatly rejoice; it is joy and peace in believing that we are to expect. (2.) God shall have the praise of it: when my heart greatly rejoices, with my song will I praise him. This must we express our gratitude; it is the least we can do; and others will hereby be invited and encouraged to trust in him too.

I like how Matthew Henry says that 'not only God has given to me, in his due time, the help I trusted to him for, but my very trusting in him has helped me, in the mean time, and kept me from fainting.'  How many of us today feel like 'fainting?'  How many of us have regrets from 2011?  How many of us have set new year's resolutions to do better this year?  With all the things that we are facing this coming year, are we taking those to the Lord, or are we just trying to make it through another year with minimal damage?  David in this Psalm is encouraging himself to look to the Lord when trouble comes.  He is reminding himself that God is his strength and shield and that God is the One who helps. 

And this is true for us all today.  If you are wondering where and when help will come for your weary soul, draw near to the Lord and He will draw near to you.  Remember Psalm 28 as well as Psalm 120:1,2 "I lift up my eyes to the hills. From where does my help come? My help comes from the Lord, who made heaven and earth." I am convinced that one of the main reasons we all feel like 'fainting' or weary and that God feels distant is directly related to the amount of time we spend with the Lord in prayer and Bible study.  Just as Jesus taught us in John 15:5, " I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing."  When we don't spend consistent time with the Lord in prayer and Bible study, it is like we are cut off from the vine.  Our hearts can wither and feel dry because our life blood has been slowed.  Now, I am not talking about salvation.  He who is a believer in Christ and has asked Him to be his Lord and Savior has been permenantly attached to the Vine, Christ, and will never be cut off.  Also, the true believer cannot be cut off from the Vine due to how they are feeling or their sin (Romans 8:38,39).  Most times, when we are not consistently spending time in God's Word, the truth, we are tempted to allow our feelings to dictate our responses to life and circumstances.  Therefore, a question arises, how well do we 'know' the Lord?  How well do I know Tim Tebow?  I know of him, but I don't know him.  Getting to know someone deeply requires lots of time with that person and lots of giving of ourselves to that person, whether they are a spouse, a friend or family member.  We don't just wake up and really know someone we've just met.  I desire to 'know' God and not just know 'of' Him.  In His grace, He had His Word written down for us to be able to get to know Him better. 

This year, may we resolve to further deepen our fellowship with the Lord Jesus Christ by trusting Him to help us be more consistent in our walks with Him.  We just might find that things that felt insurmountable in our lives aren't that big of a deal after all.  They may still hurt and suffering may continue, but our responses to these will be grounded in the truth of who Christ is and who we are in Him instead of how we are feeling.  Feelings are deceiving, but God's Word stands forever true!

Let's Start 2012 With Vision

As we begin 2012, may we look to our Lord and Savior, Jesus Christ for His help, guidance and grace to endure the days to come.  May Christ be glorified in and through our lives.  God bless you all and have a Happy New Year!

O Lord,

I launch my bark on the unknown waters of this year,
with Thee, O Father as my harbour,
Thee, O Son, at my helm,
Thee O Holy Spirit, filling my sails.

Guide me to heaven with my loins girt,
my lamp burning,
my ear open to Thy calls,
my heart full of love,
my soul free.

Give me Thy grace to sanctify me,
Thy comforts to cheer,
Thy wisdom to teach,
Thy right hand to guide,
Thy counsel to instruct,
Thy law to judge,
Thy presence to stabilize.

May Thy fear be my awe,
Thy triumphs my joy.

Length of days does not profit me except the days are passed in Thy presence,
in Thy service,
to Thy glory.

Give me a grace that precedes, follows, guides, sustains, sanctifies, aids every hour,
that I may not be one moment apart from Thee,
but may rely on Thy Spirit
to supply every thought,
speak in every word,
direct every step,
prosper every work,
build up every mote of faith,
and give me a desire to show forth Thy praise;
testify Thy love,
and advance Thy kingdom.

From a collection of Puritan prayers in The Valley of Vision.

Community Groups and Biblical Counseling

Good morning!  Today's post is a re-post of the BCC's Grace and Truth Blog's series on the relationship between small groups and biblical counseling.  It is such an encouragement to read about other churches that have the same vision and practice as DSC in regards to our Community Groups.  Biblical counseling is an all God's people, all the time paradigm.  By God's grace, He is the one effecting change in a person and He chooses to use broken vessels to accomplish His will.  Praise God that it is not up to me to change a person!  I get to watch God change the person and that is an incredible thing to observe.  God is good and active in the lives of His people!  Again, these posts are at the Biblical Counseling Coalition's blog, Grace and Truth.  Enjoy...

The Ministry of the Word in Everyday Life

Our church, Covenant Fellowship Church, started as a church plant in 1984 with a team of a couple of dozen adults and children relocating to the Philadelphia suburbs. We are part of the Sovereign Grace Ministries family of churches. The church currently has a membership of about 1,500 people. We are committed to a pastoral care model built on Gospel centrality and biblical counseling. The pastors of the church care for the spiritual needs of the people in the church in preaching and teaching, in their personal ministry, and in creating structures of care for the church. We are committed to doing personal biblical counseling as a significant and ongoing part of our ministry responsibilities.
To be committed to care through biblical counseling, however, doesn’t mean that the pastors are the designated counselors within the walls of the church. While the call of the pastor presumes that he has gifts, skills, and experience in the care of people, biblical counseling doesn’t succeed or fail on the expertise of the one giving it. The emphasis isn’t on the gifts of the counselor, or the fact that counsel is coming “from the pastor,” but on the power and sufficiency of God’s Word. Therefore, we see counseling in a broad sense first—as ministry of the Word among ordinary people in everyday life.

Community Group Ministry

Our basic structure for ‘counseling,’ as understood above, is our Community Group Ministry. Small groups have been an integral part of our church since its inception. In fact, for the fifteen years that the church met in rented facilities, small groups were the sustaining context of the church on a day-to-day basis. That orientation remains very much who we are to this day even though we now occupy a building and have the programs and ministries that a building allows a church to provide.
Our Community Groups (as they are now called) have some features that make them distinct from the way small groups are structured in many churches. For one thing, the Community Groups are the primary context where members of the church receive the care provided by pastoral ministry. While our pastoral staff is dedicated to availability, responsiveness, and counsel to any member, it is neither biblical, practical, nor ultimately helpful for the members of the church to depend on personal pastoral meetings for care. People need the effect of the gifts the Holy Spirit distributes throughout the body of believers. We all need the ‘one another ministry’ that is embedded in biblical community. And we need the shared experiences of suffering, weakness, and change that are essential to the maturity and witness of the church. The Community Groups serve that function in a primary way at Covenant Fellowship Church.
Community Groups are so essential to who we are as a local church that they are an essential expression of membership in the church. In other words, to be a member of Covenant Fellowship Church, a person is committed to attending and actively participating in a Community Group. If a person is not involved in a Community Group they are not positioned to receive the pastoral care that the church has promised to them. As pastors, we are committed to the care of God’s people given to us through membership and seek to help anyone who is not participating in a Community Group find a way to experience this necessary care. Simply put, a person’s care from the church, whether it is meeting practical needs or addressing spiritual struggles, is intended to be centered in the familiar and supportive environment of the Community Group.
Our Community Group leaders, therefore, are more than just facilitators of the small group. They carry a responsibility to ensure that every member of the church has access to the practical care of the church and that the pastors are kept abreast of the needs and challenges the people in the church face. Our Community Group leaders are the primary laypersons who have personal ministry responsibility in the church. Prior to becoming Community Group leaders, they will have demonstrated a mature ability to offer counsel to others as brothers and sisters in Christ, will have gone through our general discipleship and leadership training courses, and will have had specific training in the responsibilities of Community Group leadership. Small group leaders meet as groups with pastors once per month for the purpose of their own care and for ongoing training in personal ministry.

The Personal Ministry of the Word

But we are not looking for the Community Group leaders to ‘do the counseling.’ We have sought to teach the church that ‘counseling’ is one expression of the personal ministry of God’s Word in community; alongside discipleship, intercessory prayer, biblical fellowship, wise advice, confession, encouragement and shared study of God’s Word. It is in the multiple layers of relational ministry that counseling occurs.
For example, if someone is struggling with acute anxiety, he or she may meet with a pastor who will help position them through formal counseling for change. But the pastor will involve the Community Group leaders, friends, and even at times a brother or sister who has struggled with the same issue to create a network of prayer, support, and counsel for that person. Since we view change as a work of God that takes place over time, this ‘community based counseling’ provides the insight, support and accountability to help a person with lasting change over time.
It is the cooperative work between creative pastoral engagement and enduring community fellowship that serves as our model of biblical counseling in the church.

Join the Conversation

What could you apply to your ministry from the way Covenant Fellowship Church blends creative pastoral engagement and enduring community fellowship?

Community Groups and Biblical Counseling

I am very excited about a new series that is being done at the Biblical Counseling Coalition's Grace and Truth Blog about the relationship between small groups and biblical counseling.  Today's post is Part 3 of this series, which I say 'Amen' to and hope that it is an encouragement for others to see that small groups and biblical counseling go hand-in-hand.  Since Desert Springs Church's vision is that the Community Groups become the primary place for life and ministry, biblical counseling is intended to happen mostly within those groups.  There is still need for more formal settings for counseling, but CG leaders are actively being equipped for the challenges of counseling members of their groups as needs arise.  God's children are all counselors.  We all give advice, have been asked for our opinion on something, or have sought to correct someone that was wrong.  We are all counselors.  The question is, what kind of counselor are you?  When you give counsel, whose counsel are you offering...God's or your own?  The biblical counselor seeks to offer God's counsel that is found in His Word by the power of the Holy Spirit.  As DSC steers all of the ministries toward the CGs, it will be very exciting to see God move in the lives of our members and help them have a biblical perspective on their problems.  By God's grace, this is happening and God is glorified.  You can read Parts 1 & 2 at the Grace and Truth Blog link that is hightlighted above.  I hope you enjoy these posts.





Biblical Counseling and Growth Group Leading

By God’s grace the pastoral staff of University Reformed Church envisions biblical counseling as an important part of our overall discipling ministry. One of my goals as Director of Counseling Ministries is to help create a culture of biblical counseling at URC. This includes training elders and growth group leaders in the basics of biblical counseling. Over a year ago, Associate Pastor Ben Falconer and I teamed up to plan biblical counseling training for the URC “shepherds.” We have done several training sessions to help them incorporate a biblical counseling model into the discipling they do as elders and Growth Group leaders. One session in particular was to help growth group leaders use biblical counseling questions in leading a Bible study.

URC’s Vision for Discipling and Growth Groups

URC’s vision has been well-captured in the words of Associate Pastor, Ben Falconer:

University Reformed Church is… a Bible-teaching and praying church, ministering to our neighbors, the campus, the nations, and the unreached peoples of the world. We attempt to accomplish this mission in large part through our two principal ministries: our Sunday services and our Growth Groups. At URC, Growth Groups are the primary place where Biblical Community is fostered. This means that Growth Groups are thoroughly biblical in content (the Bible is the regular source of study), nature (believers pray for, honor, serve, teach, encourage, meet with, and love one another), and purpose (our primary goal is that disciples of Jesus Christ are raised up for the glory of God).

In the summer of 2010, I was able to do a ministry project for my CCEF Introduction to Biblical Counseling Certificate on URC shepherd training. Here is how Ben and I sought to align biblical counseling and Growth Group ministry. The purpose of this training is “to equip URC shepherds to glorify God by making lifelong disciples through the gospel.” This includes:

• Knowing and caring for each individual member by watching over their welfare.
• Intentionally leading people into Christian maturity (discipling).
• Being available to pray for and help people work through sins and struggles (counseling).

Components of Our Training

The components of the training include:
1. Scripture Study:

• Jeremiah 17: 5-15—God’s model of change
• Hebrews: the ministry of parakaleo

2. Training and Practice in Biblical Counseling:

• Learning what biblical counseling is and is not
• Learning a vision for effective small groups
• Learning the Three Trees model and the questions that go along with it
• Learning the Love-Know-Speak-Do model of counseling
• Doing case studies, self and peer counseling, role plays, and group leading exercise

3. Various Biblical Counseling Readings:

• Five Advantages of Church-Based Counseling by Deepak Reju
• Counseling and Discipleship by Deepak Reju
• Some Thoughts on How to Provide Long-Term Pastoral Care by Tim Lane
• Why Small Groups? by C. J. Mahaney and others
• Leadership Training: Shepherding Leaders to Shepherd the Flock by Tony Giles

Preventative Counseling

Several of the questions/concerns we received after our first session related to getting practice in using biblical counseling preventatively (discipling) and not just correctively (counseling). This made a lot of sense because most ministry (especially by Growth Group leaders) will be preventative discipling rather than corrective counseling. So we designed one of the sessions to directly teach/model how to use biblical counseling questions in leading a Growth Group where you are studying Scripture and sharing together as a group. Ben already teaches growth group leaders how to lead an inductive Bible study. We added biblical counseling questions to supplement this and help bring the Bible study into the trenches of real life for people in the group. We chose to do a study on 1 Thessalonians 5: 12-18 incorporating both inductive study questions and biblical counseling questions. An outline of our study is provided below:

The passage we’re looking at comes from the section on Christian community: how do we live with one another in such a way that the body is built up and God is glorified? What hinders community? How can we overcome these hindrances? The passage contains several commands that give us specific directions for living in community.

Read 1 Thessalonians 5: 12-18 and ask:

• What do you notice about these verses?
• What are the main commands?
• What does it mean to respect our spiritual leaders? Esteem them in love?
• What do you see in verses 14-15?
• Can you think of examples of admonishing the idle, encouraging the fainthearted, and helping the weak? Are you involved in these kinds of activities?
• How would you summarize verses 16-18? What would it look like to do these things in real life?

1. Which one of these commands is most challenging for you? Why? Have several people share and discuss as a group what makes it hard to obey the commands. The purpose here is to get people talking and to see which command(s) get the most attention.
2. Choose a command that several people thought was hard to obey. Ask: Can anyone think of a specific time when you struggled to obey this command? What was going on in your life/day at that time? What stresses or blessings were you experiencing? How did your circumstances influence your obedience or disobedience? How did you respond? What do you think motivated your response (desires, fears, beliefs)? Ask another person the same set of questions and discuss. Point out how our shortsightedness and wandering desires get in the way of building community.
3. In 1 Thessalonians 5: 9-11 Paul gives us great motivation to build strong Christian community. How would you summarize Paul’s encouraging words? How would keeping these words in mind help us overcome our resistance to community building?
4. Let’s go to God in prayer right now and confess the ways we have hindered community. Confess not only actions but also underlying heart issues.
5. What is one way you could build community this week? How will the truth of 1 Thessalonians 5:9-11 encourage and motivate you?

The Way Forward

While we have sought to provide good training to Growth Group leaders, this is still in its infancy. There is much work to do to ensure that biblical counseling and Growth Group leading are aligned and that they reinforce each other. This year we plan to do more training, especially for Growth Group leaders, in leading inductive/biblical counseling type Bible studies.

Join the Conversation

What can you apply to your ministry from the way University Reformed Church relates their small group ministry and biblical counseling?

THEOLOGY - The Series

Good morning!  Here is the second question and answer to my NANC theology exam.  Have you ever wondered what infallibility means?  How does it relate to authority?  In Question 2, I will answer what that relationship is...

BIBLIOLOGY

Question 2: What is the relationship between infallibility and authority?

Infallibility, which is a synonym for inerrant, means to be without error regarding either assertions or denials even in matters of history and science.  Authority means that the Bible has the right to command what I do (and not do) and what I think (and what I should not think.)[1]

Since the Bible is infallible, it is linked to authority because it is true in all of its claims.  Jesus Himself testifies that God’s Word is true in John 17:17, “Sanctify them in the truth; your word is truth.”  Jesus assures us that His Word is true.  Second Timothy 3:16-17 says, “All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be competent, equipped for every good work.”  If all Scripture is true and is inspired by God, then it has all authority.  Infallibility and authority go hand in hand, and you cannot have one without the other.  They are both necessary in Scripture and since Scripture explains that it is sufficient for all things pertaining to life and godliness, 2 Peter 1:3, “His divine power has granted to us all things that pertain to life and godliness, through the knowledge of Him who called us to His own glory and excellence,” then I can be confident that the Bible has all authority for all areas of life.  Another way of explaining the Bible’s infallibility is by the fact that: 1) God cannot lie.  Romans 3:3-4 says, “What if some were unfaithful?  Does their faithlessness nullify the faithfulness of God?  By no means!  Let God be true though every one were a liar, as it is written, That you may be justified in your words, and prevail when you are judged.”  God is true and faithful.  2) God is the author and perfector of the Bible. Second Timothy 3:16-17 and 2 Peter 1:20-21.  Therefore, since God cannot lie and he is the author of the Bible, the Bible is infallible.  

Second Peter 1:19-21 states, “And we have something more sure, the prophetic word, to which you will do well to pay attention as to a lamp shining in the dark place, until the day dawns and the morning star rises in your hearts, knowing this first of all that no prophecy of Scripture comes from someone’s own interpretation.  For no prophecy was ever produced by the will of man, but men spoke from God as they were carried along by the Holy Spirit.”  This passage helps to define the relationship between authority and infallibility because Peter is very clear about the source of Scripture which is God the Father by the Holy Spirit’s direction.  Since the source of Scripture is from God Himself, and God is the source of all truth and that Scripture is truth (John 17:17), it follows that the whole of Scripture is authoritative and is infallible.  If God’s Word were not infallible or authoritative, then we would be a people without hope (Psalm 19:7-11).  The apostle Paul says in 1 Corinthians 15:13-19, “But if there is no resurrection of the dead, then not even Christ has been raised.  And if Christ has not been raised, then our preaching is in vain and your faith is in vain.  We are even found to be misrepresenting God, because we testified about God that He raised Christ, whom He did not raise if it is true that the dead are not raised.  For if the dead are not raised, not even Christ has been raised.  And if Christ has not been raised, your faith is futile and you are still in your sins.  Then those also who have fallen asleep in Christ have perished.  If in this life only we have hoped in Christ, we are of all people most to be pitied.”  The Bible records the resurrection of Jesus Christ, His rising from the dead and His ascension into heaven.  He then sent the Holy Spirit as a deposit guaranteeing the believer’s residence in heaven with Him.  If the Bible is not authoritative or inerrant, then believers are to be pitied most of all people because our hope rests in the truth of the Gospel and in all of Scripture.

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[1] Rob Green, BCTC, Bibliology, Track 5

THEOLOGY - The Series

What makes biblical counseling biblical?  Why can't we just counsel out of our own experience and thoughts?  Theology is the foundation of biblical counseling because without good theology, we cannot counsel biblically.  (A bit redundant, but it makes the point.)  Over the next few weeks, I will be looking at theology.  Why theology?  To be able to counsel biblically, we must first know the Bible.  Having good theology helps us counsel in the way that God intended.  The questions asked were taken from the NANC theology exam for certification in biblical counseling that I took this Spring.  I pray that this series will be a blessing to you and help you in your counseling ministry and in your life.

BIBLIOLOGY

Question 1: The Bible is spoken of as “inspired.”  What does this mean?

I believe that every word of the Bible is God’s Word and has its source in God.  In His sovereignty, God chose to use human authors, by the power and direction of the Holy Spirit to write His Word down. Second Timothy 3:16 tells us that “All scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness.”[1]  Breathed out or inspired indicates that the human authors were moved to write, but with their own styles of writing.  In 2 Peter 3:14-17, Peter tells us that the letters the apostle Paul wrote were also Scripture.  At the end of verse 15, Peter states, “…our beloved brother Paul also wrote to you according to the wisdom given him…” and then in verse 16, Peter equates the writings of Paul with the other Scriptures saying, “as he does in all his letters when he speaks in them of these matters.  There are some things in them that are hard to understand, which the ignorant and unstable twist to their own destruction, as they do the other Scriptures.”  Paul wrote according to the wisdom given him, by the power of the Holy Spirit.  In 1 Corinthians 2:4, Paul states, “and my speech and my message were not in plausible words of wisdom, but in demonstration of the Spirit and of power,” thereby establishing that his writings were not of mere human wisdom or good words, but were in fact a demonstration of the Holy Spirit. Paul says again in verse 13 of 1 Corinthians 2 that he is not imparting his words by human wisdom but by the Spirit’s teaching.  Therefore, God accomplishes His written Word by inspiring or moving the human authors to write by the power and direction of the Holy Spirit.  The whole of God’s Word, in the original manuscripts, is in fact God’s very Word because God is the very source of His Word.  It did not just appear.  God chose to use His imperfect people to write down His perfect Word that is without spot or blemish and without error.  God’s Word is inspired because of the direction of the Holy Spirit in the lives of the human authors.  Paul further states in 1 Thessalonians 2:13,  “¹³And we also thank God constantly for this, that when you received the word of God, which you heard from us, you accepted it not as the word of men but as what it really is, the word of God, which is at work in you believers.” Paul is praising God that when he preaches, it is being received as the Word of God.  Finally, 2 Peter 1:21 says, “For no prophecy was ever produced by the will of man, but men spoke from God as they were carried along by the Holy Spirit.”

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[1] All Scripture references are in English Standard Version